Wednesday, June 24, 2015

Alu Vihare Matale



S
oon after king Walagamba regained his capital the Buddhist texts were for the first time reduced to writing, with the commentaries. This was about twenty years before our era: for four countries they had been handed down orally from teacher to pupil. Now five hundred monks met recited the texts and agreed on an acceptable version, and wrote them on leaves of the Talipot-Palm.

Traditionally this was at the Aluvihare, near Matale like most tradition s it is contested, but the temple is worth visiting for itself. Ceylon specializes in rock-temple: none I think surpasses this one in extravagant beauty. Not placid elegance but a purer landscape. And this because most of the rock temples nest confidingly like swallows under the overhang of rounded boulders. Here huge shape-edged gneiss rocks were thrown one on another when a baby giant tired of his toys, and the buildings cower below them.

There is a little to see except the rocks. There are some wall paintings: Most of them are modern and bad. On the other hand the little modern bell-arch is at least simple, and its gentle curves contrast attractively with the rocks, like a small confident bird in a crocodile’s mouth.

Where the five hundred monks assembled to record the next is a puzzle. There is one flat space, but it would not seat five hundred, nor even stand them: many must have perched themselves on rock edges and in rock-crevices, like a flock of golden birds. And how did they work, I wonder? Probably one elder, famed for his knowledge of the texts, would recite slowly while sweating monk-scribe wrote with iron style on a palm leaf strips. Then a doubt might arise, one of the five hundred rising in his place to catch the eye of the presiding arch-abbot & suggest a variant reading.

It must have taken years. The texts alone are said to be eleven times the length of the bible, to say nothing of the commentaries. Many million foot prints must have worth the steps which climb from the road. Lots and lots of steps but not steps ones, and well shaded. Halmilla was there, and Daluk, and much of what I thought were ferns but was later assured were mere imitations. A flock of Munias burst like a brown explosion from one grove as I intruded for a photo graph. One of Ceylon sudden small boys usefully warned me as I began to push into the thorny entanglement. Be careful, that Dulak juice will kill your eyes.  He correctly shouted.  It would have been only too easy to get some on a hand in breaking on to be strong, square sectioned branches and the rub & sweat-pestered eye.

One thing you will notice this temple, as I did its entire spotlessness. Ceylon temples are always clean, the paths & courtyards well-swept. This one is exceptionally tidy, so much so that my foot prints seemed intrusions and I felt like asking for a palm- leaf branch to sweep them away. Matale used to be an aristocratic district and handicrafts, for the aristocracy flourished. Tennent and Cave mention ivory-carving, metal-chasing for ceremonial swords, fine grass matting, lacquer, now only the last seems to survive, and this not at the town but in a village some miles